By M. O. Wise
A learn of 1 of the Qumran texts, reading its features and authorship. the writer concludes that the Temple Scroll was once an eschatalogical legislation publication, composed round one hundred fifty BC by way of `The instructor of Righteousness' and never a manufactured from the Qumran neighborhood.
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Extra info for A Critical Study of the Temple Scroll from Qumran Cave 11 (Studies in Ancient Oriental Civilization, No. 49)
156-57; "Die Bedeutung," p. 507, n. 37; "Eschatology," p. 409, and "Origins," passim. E. 169. Callaway, "Canonization," p. 250. THE TEMPLE SCROLL: PREVIOUS WORK AND THE PRESENT STUDY 27 the feeling that a work like the TS, taking liberties and feeling free to change as it does what later Judaism regarded as canonical scripture, could only have arisen before about 200. This seems an arbitrary judgement in view of how little is really known about the ebb and flow of ideas in Judaism in the centuries between Ezra and the Hasmoneans.
The "Temple and Courts" document: 2:1-13:8; 30:3^17:18 2. The "Festival Calendar" document: 13:9-30:2 3. A "Purity Collection": 48-51:10 4. The "Laws of Polity": 51:11-56:21; 60:1-66:17 5. The "Torah of the King": 57-59 Wilson and Wills supposed that these sources once circulated separately. The first to be combined were numbers 1 and 4. A later redactor added numbers 2 and 3, while number 5 may have been added either at the same time, or have been a part of number 4 prior to the later additions.
His discussion of 4QF10rilegium on p. 95, and his comparisons of Eupolemus' temple description with that of the scroll on pp. 65-76. M. Delcor, "Le temple de Salmon selon Eupolémos et le problème de ses sources," RQ 13 (1988): 270-71, has a similar critique of Wacholder's attempt to connect the temple Eupolemos describes with that of the TS, but ultimately his rejection of Wacholder's analysis comes about by reason of his dating of the scroll—Delcor accepts Yadin's dating to the reign of John Hyrcanus, making the TS a generation too late for Eupolemos.
A Critical Study of the Temple Scroll from Qumran Cave 11 (Studies in Ancient Oriental Civilization, No. 49) by M. O. Wise